Religion & Beliefs: November 2007 Archives

DM_DL5.jpgIn response to the Communist Chinese government's edict, which went into effect on September 1st 2007, requiring Buddhist temples to get prior approval from four separate government departments before they can recognize individuals as reincarnated lamas, The 14th Dalai Lama, Tenzin Gyatso, has suggested he may hold a referendum amongst his followers worldwide to let them decide the future of the Dalai Lama lineage, which dates back to the 14th century.


The Chinese government have long been maneuvering to get their choice anointed as the next Dalai Lama after the death of the current one in order to gain greater control over the contentious region of Tibet. In 1995 they arrested the six year old boy The 14th Dalai Lama had named the Panchen Lama. Gedhun Choekyi Nyima (born April 25th 1989), The 11th Panchen Lama, is the second highest ranking Tibetan Buddhist lama, and according to tradition bears part of the responsibility for finding the next incarnation of the Dalai Lama. He became known as "the youngest political prisoner in the world," and has not been seen in public since his arrest, though the Chinese government claims he is still alive and well. In his place, Chinese officials installed their own pretender to the thrown.


The 13th Dalai Lama died on December 17th 1933 and Tenzin Gyatzo, the son of a poor farmer, was publicly recognized as the 14th Dalai Lama six years later in 1939. He was discovered after a long search and successfully completed a number of tests. During one of these he was able to pick out objects belonging to the previous Dalai Lama that were hidden amongst objects that weren't.


Tenzin Gyatzo follows in the footsteps of his 13 predecessors in a chain of reincarnation that dates back over 600 years. The first Dalai Lama, Gendun Drup, was himself said to be the earthly manifestation of Chenrezig, who is said embody the compassion of all Buddhas and walked the earth with Buddha Shakyamuni, the founder of Buddhism.


In his official biography, the 14 Dalai Lama says, "I am often asked whether I truly believe this. The answer is not simple to give. But as a fifty-six year old, when I consider my experience during this present life, and given my Buddhist beliefs, I have no difficulty accepting that I am spiritually connected both to the thirteen previous Dalai Lamas, to Chenrezig and to the Buddha himself."


Under the current climate of confusion and duress the exiled 14th Dalai Lama is suggesting he may either forgo rebirth or be reborn while he is still alive. The purpose of reincarnation is so that the Dalai Lama may complete the work of his predecessors.


In response to The 14th Dalai Lama's proposals, Liu Jianchao, a Chinese Foreign Ministry spokesman, said, "Dalai's remarks obviously violated the religious rituals and historical conventions." The Chinese government is officially atheist, so irony was piled on irony when Jianchao continued, "The reincarnation of the living Buddha is a unique way of succession of Tibetan Buddhism and follows relatively complete religious rituals and historical conventions."


In his typically compassionate way it seems The 14th - and perhaps final - Dalai Lama may gently be handing the Chinese government the delicate silk cord they require to hang their current policies against religion and the freedom to pursue it. Certainly he has shown any claim to logic or reason on the subject has long departed from the Communist administration's inconsistent public utterings on the subject. I wonder how you say "hoisted by your own petard" in Mandarin?





"Modern day Christianity no longer seems Christian,” writes the author of a revealing new book. UnChristian is a data-driven study written by David Kinnaman, the son of an Arizona pastor, who serves as the president of The Barna Group, a Christian Gallup-like research organization based in Ventura, CA. Analyzing information culled from extensive surveys and numerous interviews, Kinnaman, with the help of co-author Gabe Lyons, reports on the state of contemporary Christian culture and how it's perceived. “What began as a three month project has turned into a three-year study to grasp the picture God was revealing through the data,” writes Kinnaman in the book’s preface. “It was not a pretty picture.”


38% of outsiders surveyed had a bad impression of Christianity, 45% had a neutral one, and just 16% had a good impression. Furthermore 91% of outsiders felt that Christianity was anti-homosexual, 87% said it was judgmental and 85% thought it was hypocritical. 84% of outsiders claimed to know a Christian, yet only 15% could see a lifestyle difference that indicated that their friends practiced what they preached. In light of these findings, The Daily Mantra caught up with Kinnaman to find out if, and how, Christianity can get back on track.


DM: In the first chapter of your book you start by saying “Christianity has an image problem.” Is it really the image that’s the problem or the underlying substance?


DK: I’m glad that I wrote that sentence, because it’s provocative. It’s tough for Christians to understand what a substance problem really is. All the people that work at the Barna Group come back around to that question of the substance/image problem. If you look at the stuff that we’ve done, we make more enemies with Christians than we do with outsiders because much of the information that we put out is not very flattering to the Christian church.


Around the time 400 A.D. Constantine made an official Christian nation out of The Roman Empire and for sixteen hundred years since then we’ve lived in Christendom in the west, which is this idea that society is essentially Christianized. America is a quote-un-quote Christian nation, in the sense that 83% of Americans say they’re Christian and seven out of ten say they’ve made a commitment to Christ that’s still important in their life. I am as concerned about superficial Christianity as I am about anything else in our culture. What does it really mean to be a Christ follower in a country where almost everyone says that they are? How do we really be the kind of people that Jesus asked us to be? So few people really live like that. If the first sentence of the book is that ‘Christianity has an image problem,’ the last sentence of the book ought to be ‘Christianity has a substance problem.’


DM: You also say ‘they react negatively to our swagger,’ but I think that more than the swagger it would be the stance.


DK: Yes, I can understand that. I think we’ve been so busy defending a fort that we forgot why we built the fort in the first place. The Church is supposed to be a beacon of hope for people, and that is really why we’re known as unchristian because after sixteen hundred years of Christendom, after creating higher education and many of the hospitals, and creating many of the non-profits that have benefited society, we’ve been more concerned about reacting against things that we are fearful of, rather than trying to recreate and reclaim those ways of making life better for people. We have become more known for talking about sin than doing anything for those people affected by sin.





It seems the Pope John Paul II is about to make a posthumous debut as a contemporary recording star. On Dec 4th the Universal Music Group will release Santo Subito, which the producers claim is “the first music DVD to embody the voice and the images of John Paul II.”


The DVD (click HERE to view trailer) is a montage of footage set to music by film composer Simon Boswell, whose previous credits include Shallow Grave, Hackers, and Michael Hoffman’s 1999 retelling of A Midsummer Night’s Dream. The composer mixes classical scoring with trip-hop and jazz-trance, drawing on radio archives of the Pope speaking and singing, as well as other historical recordings such as Gregorian chants found in the Vatican’s vaults.


Boswell told the BBC he was "very nervous about interfering with the pontiff's voice." The composer had to use modern tuning and effects techniques to integrate Pope John Paul’s voice into his music which raised "one slight complaint from the Vatican" –– after all, how can you improve on the infallibility of papal perfection?


"I have felt very moved by doing the thing, and I've almost felt guided or watched over in a way I haven't felt before,” said Boswell of the creative process. "I've felt privileged and an empathy towards the subject that I very often don't."


The DVD is part of a greater campaign to speed up the canonization of Pope John Paul, hence the title Santo Subito which means “sainthood now.” Using the internet to promote the cause, the DVD can be viewed in webisode format via You Tube, and the official Santo Subito website polls visitors on whether they’d like to see instant canonization for the beloved former pope. At the time we checked in, 95% of those who participated in the survey wanted Pope John Paul to be proclaimed a saint immediately, with 61% wanting him to be appointed the patron and protector of young people.


"Seeing the power of his speech, and the millions and millions of people over the world mesmerized by him, I actually felt quite moved. He was saying things that any nice human being couldn't refuse, “ says Boswell, who is not a Catholic himself. "I can't think of a better person to be made a saint. Why not have saints in the world?"